Continuation of Irish Folk Medicine: Transference Cures.
Colours are important in the practice of folk medicine. We all know of the virtues of red flannel. It is widely used to relieve backache. It may also be used to treat whooping cough. In this case it is applied to the chest of the sufferer; and, to have the full effect, it should be put on by the godfather of the patient. A piece of red thread may be tied around a sprain. This is especially useful if nine knots are tied on the thread. Some of you will have seen pieces of red cloth tied on the tails of cattle. This is done to protect them against dangerous fairies or against the evil eye, or against elf shot. Blackleg may be prevented by putting a stitch of red thread through the dewlap of the animal and leaving it in position. In Indo-European mythology red is a colour which resists or expels demons, and clearly these practices are part of this belief.
Yellow is also an important colour, and the use of yellow things to treat jaundice is widespread. The important thing to realise is that jaundice is a dramatic symptom, and in the great majority of cases it clears up satisfactorily. There is a shrewd distinction between the black jaundice which is not curable – it may be due to cancer of the pancreas – and the yellow jaundice which is curable. There is an old legend that if a jaundiced patient sees a yellowhammer, the bird will die and the patient will get better. In Sweden a roasted yellowhammer is eaten by the patient. Here all sorts of yellow flowers are used. Charlock, buttercups, corn marigold and the flowers of the yellow iris. Official medicine also used yellow flowers until the end of the eighteenth century, but, in addition, the patient was also given an emetic and was also purged, bled, and sweated. These measures were most uncomfortable, and probably made the patient worse. This heroic treatment was based on the theory that jaundice was due to obstruction of something somewhere, and the treatment was designed to relieve all obstructions. Here I would include the use of yellow flowers to treat liver fluke infestation in sheep. In addition to the others, yellow wall flowers, and the yellow head of the buachallan may be used.
Blood is also used in folk medicine, and is another example of pre-christian magic medicine. The best known form of this is the use of Keogh’s blood for treatment of the shingles. A family named Keogh living near Two Mile House, Co. Kildare has this cure, which consists of rubbing some of the blood of the healer on the blisters. People come from all the neighbouring counties to have this cure made.
I have heard of a patient who was admitted to the Co. Hospital in Castlebar to have an infected arm amputated. Whilst there he was told of a woman who had the cure, so he left the hospital and went to her in the mountains of West Mayo. The lady was eighty years old, and said she was too old to make the cure but he persuaded her to try. She took some blood from her arm, mixed it with unsalted butter and dressed the hand with it. The hand healed quickly.
In a primitive society, blood would be thought of as the seat of life. The use of blood was forbidden in the Anglo-Saxon Penitentials. The intention may have been, in the beginning, that the healer shared some of his own life with the sufferer and in this way restored him to health. ‘
Continuation of Irish Folk Medicine: Introduction. ; Transference Cures
Published in Teathbha, The Journal of the Longford Historical Society.
Vol II. No. 1. July 1980
IRISH FOLK MEDICINE
by DR. PATRICK LOGAN